Out of the Beehive

"We need to get out of the beehive and go back to the grove."

I saw that quote along with a plea for help finding the source to cite for it yesterday.  And I like it!  So of course, I followed the discussion that proceeded.  So far no source, but there are some intriguing thoughts in checking the leads that I want to explore a little deeper today into the symbolized industry of a beehive and contemplative peace of the Sacred Grove (or any grove of trees, really).  Getting ready for Church this morning I listened to a podcast from All In about living a more mindful LDS lifestyle.  Meditation and deeper mindfulness are things I'm trying to incorporate as I rebuild my life and, honestly, I haven't exactly figured out how to do either of them.  Yet.

This podcast took an interesting approach when the participants spoke about what can appear to be opposing commandments.  Yes, they are telling us to do different things but I think they might apply to different times in our lives, or maybe even different times during a single day, to provide us with a sense of balance.

"Verily I say, men should be anxiously engaged in a good cause, and do many things of their own free will, and bring to pass much righteousness;  For the power is in them, wherein they are agents unto themselves. And inasmuch as men do good they shall in nowise lose their reward."  D&C 58:27-28

"Therefore, let your hearts be comforted concerning Zion; for all flesh is in mine hands; be still and know that I am God."  D&C 101:16

 Latter-day Saints often quote the phrase "anxiously engaged in a good cause" when speaking about the good things we do in the world:  missionary work, disaster relief, etc.  Indeed, our faith is a very active one.  We look at Jesus as our example of going about doing good.  We love the stories of His teaching and preaching and healing and blessing the people around him and strive to do the same ourselves.  But, I think, we tend to skip over the dozen-ish recorded times that he retreated from the crowds and busy-ness to be alone with Himself and pray... to be still and commune with His Father; to rest and be refreshed in quiet solitude.

If we are willing to look to Him to show us how to be busy, should we not also look to Him learn how to rest?

In the April 1967 Priesthood Session of General Conference, David O. McKay said, "I think we pay too little attention to the value of meditation, a principle of devotion. In our worship, there are two elements: One is spiritual communion arising from our own meditation; the other, instruction from others, particularly from those who have authority to guide and instruct us. Of the two, the more profitable introspectively is meditation."  Farther into the address, he continued, "Meditation is one of the most secret, most sacred doors through which we pass into the presence of the Lord."

That last sentence really caught my attention!

"Meditation is one of the most secret, most sacred doors through which we pass into the presence of the Lord."

Definitely, meditation is something I need to learn more about!

Thomas Wirthlin McConkie spoke to the power of meditation in an interview a couple of years ago.  He said his meditation practice had given him a greater understanding of and appreciation for the Atonement. The act of sitting perfectly still and purposefully quieting your mind will bring up hidden thoughts within you, most probably of what is painful in your life and it forces you to make friends with that pain and learn whatever it was supposed to teach you.  That takes away it's negative power and its sting.  And the process of doing it acquaints you with the Lord in a whole different way as it gives you a glimpse of how He sat in the depths of human suffering and that makes it a little more relatable.

I pondered on this idea especially during the opening hymn, Nearer My God to Thee, at Stake Conference this morning.  The third verse begins:

There let the way appear,

Steps unto heav’n;

All that thou sendest me,

In mercy giv’n;

Maybe meditation is a gift He's given us to process the horrible things that life throws at us and progress above the struggles.  Stake President, Tim Harrast, made an especially appropriate comment in his address.  He was talking about Matthew 11:28-30 as an invitation to join Him in doing His work... and His work is us!

"Come unto me, all ye that labour and are heavy laden, and I will give you rest.  Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls.  For my yoke is easy, and my burden is light."

Lehi's Dream: What's In It For Me?

Over the past couple of years my church, The Church of Jesus Christ of Latter-Day Saints, has undergone some major shifts. The doctrine is the same, but some of the details about how we practice it have changed very much.  We've gone from a 3-hour block of Sunday meetings to a 2-hour block and began to shift responsibility for learning the gospel to the home.  Instead of going to church to learn God's word and plan home activities to support those lessons, now what happens at church is to support the lessons learned at home.  It sounds good but I've struggled to make it happen in my own life.

This year I'm working hard on creating a better me, both in body and spirit, and I was thinking about what I was doing differently at the time in my life when I was the happiest. I realized the depth of my commitment to my spiritual practice has slipped.  Badly.  Since we are still pretty early in the year, I decided I'd try harder and that I'd catch up to the current Come Follow Me curriculum.  The discussion/lesson I just finished was intended for the week running January 13-19.  It's about Lehi's Dream in the Book of Mormon.  The reading is 1 Nephi 8-10.

Lehi is a prophet who lived in Jerusalem about 600 years before Jesus Christ was born.  God commanded him in a dream to leave with his family and seek a promised land before Jerusalem fell and many Jews were carried off as Babylonian slaves.  He did.  And just like in our families some of the kids grumbled and rebelled while others believed in his words and obeyed.  God used them all to accomplish His purposes.  After this little family has been wandering in the wilderness for a period of time, Lehi has another vision.

Lehi's vision of the Tree of Life by Steven Neal

He sees a tree in the distance with the most glorious fruit; fruit that is so delicious and satisfying that he describes it as highly desirable.  To get to the tree, you must grab hold of an iron rod to guide you along a narrow path. If you let go, there are mists of darkness where you will get lost and a dirty roiling river where you will drown if you fall in. Lehi, after he's tasted the fruit, wants all of his family to partake as well but his two rebellious oldest sons choose not to grab hold of the rod and follow the path to get to the tree.  Lehi also sees endless throngs of people pressing forward; some of them find the path, some wander off into darkness, some drown, and some reject the gift after they've sampled it.  There's even a 'great and spacious building' without a foundation where naysayers have gathered to scoff at those who are on the path to the tree or have made it and tasted but have doubts.

The account of his vision is full of symbolism that applies to being a believer in today's world of ridiculing unbelievers.  The fruit is God's love, the iron rod is the scriptures whose message guides us in our journey back to God, the mists and river are the temptations to do things we know we shouldn't...  But there's also a very individual message to every person who studies it.  We are all there as part of that endless throng.  And so it offers an invitation to reflect on just where you are in your journey.

If I'm honest, and I am, I've become way too casual in how I'm making my journey.  Along this path, I've stopped to sit on the rocks alongside it for a long rest.  And I've backtracked a few times to hang out with a different set of friends.  I've hooked my pinkie finger around the iron rod and leaned way out over the chasm of the filthy river just to see what it looked like.  Heck, I've probably spun round and round on it like a kid on monkey bars a few times.  My path looks nothing like what the words "strait and narrow" bring to mind... but more like one that weaves and winds wildly, grows faint in spots, and is blocked by huge boulders in other places.  This is a good time to reign that in and rest my soul in the simplicity of following a clearly marked path.

Gordon B. Hinckley once said, "To me, the gospel is not a great mass of theological jargon.  It is a simple and beautiful and logical thing, with one quiet truth following another in orderly sequence.  I do not fret over the mysteries.  I do not worry whether the heavenly gates swing or slide.  I am only concerned that they open."

That it's simple and beautiful and logical really resonates with me... it's a good description of the criteria I'm using to rebuild my life.

On the Lord's Errand

Since February of 2008, Thomas S. Monson served as Prophet, Seer and Revelator and also in the administrative role of President of The Church of Jesus Christ of Latter-day Saints.  He passed away Tuesday night. And while his wit and leadership will be missed, the feeling is happy.  We are happy that he's with his much-loved wife again and imagining the grand reunions with her and other family and friends.  There is surely a celebration in Heaven!

Called to the Quorum of the Twelve Apostles before I was even born, he lived a life of service that is a reminder to me and countless fellow members to think of others in all the situations life throws our way.  We treasured his stories about the lessons life taught him and his living example to seek out 'the one' who needs us most.  We laughed with undying affection when he would wiggle his ears at Conference.  And we all felt a little more confident that all was really going to be alright in this scary world when he told us to take heart.  I met him once.  It was a chance passing on a downtown Salt Lake City sidewalk but he had a sincere greeting and what I remember as the kindest eyes I've ever looked into.  They bespoke pure love and then the corners crinkled up in accompaniment to his smile.  Simple, uneventful... yet, an experience I remember.  I also credit him with my own desire to teach principles by sharing stories. I loved it when he used stories of people he'd known to teach us how to be better people.

Some might wonder what's going to happen to the Church now faced with a change in leadership.  It's actually fairly simple.  We'll celebrate President Monson's life with a beautiful funeral service in the coming days, listen with tears in our eyes as the last rendition of "We Thank Thee O God For a Prophet" is played just for him, and then move forward with the work of spreading the gospel.  Succession is described well on mormonnewsroom.org.  They explain that the First Presidency, the highest ranking administrative body in the Church, is dissolved on the President's death and the Counselors (similar to advisors) resume their place in the seniority of the Quorum of the Twelve Apostles, the second-highest presiding body.  The Twelve (now numbering 14 with the Counselors) have the responsibility to oversee the progress and advancement of the Church worldwide under the leadership of the Senior Apostle.

The Senior Apostle calls a meeting of the entire Quorum where they discuss two questions:  Should the First Presidency be reorganized at this time? Or should the Church continue to function under the leadership of the Twelve?  A motion is made and accepted.  If the motion is to reorganize the First Presidency, a President is unanimously chosen and he selects two Counselors.  Tradition, throughout the entire history of the Church, sees the longest-serving Apostle chosen as President.  The second-longest-serving Apostle then becomes President of the Quorum of the Twelve Apostles (or third-longest-serving if the second-longest-serving Apostle is chosen as a Counselor).  At the next General Conference, a sustaining vote is taken across the entire membership of the Church where we pledge to support these leaders in doing their work.  Because of this process, we Mormon's are ready and able to move forward immediately.  Russell M. Nelson is currently the longest-serving Apostle and we anticipate welcoming him as the new President sometime in the next few weeks and raising our arm to the square to sustain him at April General Conference.

The Power of the Word

As I've said now and then, I sometimes substitute for the regular teacher in Sunday School or Relief Society (the women's auxiliary of the LDS Church).  Today was one of my days to have a captive audience!  Lesson material was drawn from an April 1986 General Conference address by Ezra Taft Benson, his first Conference as President of the Church.  He was addressing the Priesthood session but the concepts hold value for all of us still today.

He noted, "We live in a day of great challenge.  We live in that time of which the Lord spoke when he said, "peace shall be taken from the earth, and the devil shall have power over his own dominion."  (D&C 1:35)  Those words were spoken 29 years ago.  Think about how much has changed in that time.  Both good and evil have grown stronger.  There's less "gray area."  President Benson continued, "...while many of our members are remaining faithful and strong, some are wavering.  Some are falling.  Some are fulfilling John's prophecy that in the war with Satan, some Saints would be overcome. (Rev. 13:7)

Besides John the Revelator, prophets such as Lehi and the Apostle Paul spoke about this same condition in our days.

Learn more about this picture and the artist, Dr. Steven L. Neal, here:
http://nealmd.com/paintings/2681359

Lehi saw that many people would wander blindly in the mists of darkness, which symbolized the temptations of the devil.  He saw some fall away "in forbidden paths," others drown in the rivers of filthiness, and still others wander in "strange roads," (1 Nephi 12:17 and 8:28,32)  Paul described a time when such things as blasphemy, dishonesty, cruelty, unnatural affection, pride and pleasure seeking would abound. (2 Tim. 3:1-7)  Such grim predictions by prophets of old would be cause for great fear and discouragement if those same prophets had not, at the same time, offered the solution.  In their inspired counsel we can find the answer to the spiritual crises of our age.  Lehi wrote of an iron rod and when his older sons, Laman and Lemuel, asked what it meant, the answer was "It was the word of God; and whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction."  (1 Nephi 15:23-24)  Not only will the word of God lead us to the fruit which is desirable above all others, but in the word of God and through it we can find the power to resist temptation, the power to thwart the work of Satan and his emissaries.

Several weeks ago when Katelyn McLeod spoke in Sacrament Meeting she said, "Conversion is a choice you make every day not something you get to decide once and then move along with your life."  At the time I saw it as a great comfort and contrast to a troubling sentence that had stuck with me from a blog post I'd read sometime earlier.  That blog, and I've forgotten both the author's and blog's name now, was written by an active LDS woman and in that particular post she was talking about current church events and some sadly high profile excommunications.  Overall the post was well done and positive, except the last sentence... She said that "leaving the Church was not beyond the realm of possibility in [her] future."  That bothered me.  And it made me sad.  It also caused me to reflect on my own commitment to the gospel and what I'm doing about keeping it strong. I resolved to focus more on the basics: church attendance, prayer and scripture study.

Spending quality time in the scriptures is the answer to the great challenge of our time.  The word of God, as found in the scriptures, in the words of living prophets, and in personal revelation, has the power to fortify the Saints and arm them with the Spirit so they can resist evil, hold fast to the good, and find joy in this life.

Photo from lds.org

President Benson referred to an earlier meeting giving instruction to Stake Presidents and Regional Representatives in 1982. At that meeting, Boyd K. Packer said "Buildings and budgets, and reports and programs and procedures are very important.  But, by themselves, they do not carry that essential spiritual nourishment and will not accomplish what the Lord has given us to do.  The right things, those with true spiritual nourishment, are centered in the scriptures."  And it's true, none of those activities can be ignored and laid aside, but they are not the most important thing you can do.  In recent years, time and again we have counseled you that certain activities bring greater spiritual returns than others.  As early as 1970, President Harold B. Lee told the Regional Representatives: "We are convinced that our members are hungry for the gospel, undiluted, with its abundant truths and insights.  There are those who have seemed to forget that the most powerful weapons the Lord has given us against all that is evil are His own declarations, the plain simple doctrines of salvation as found in the scriptures."

Each of us must, at some point in our lives, discover the scriptures for ourselves -- and not just discover them once, but rediscover them again and again.  We filter what we are reading by the sum of our experiences and since we are living and experiencing every day, each time we read a scripture we have the potential to see it in a new way because we now understand differently.  "The Lord is not trifling with us when he gives us these things, for 'unto whomsoever much is given, of him shall much be required. (Luke 12:48)  Access to these things means responsibility for them. We must study the scriptures according to the Lord's commandment and we must them govern our lives. (3 Nephi 23:1-5)

During our last Stake Conference, Elder Kopischke spent a great deal of time talking about how Councils work.  He was specifically talking about Ward Councils but noted that the principals apply to Stake Councils, General Councils and even Family Councils.  He instructed our leadership to consider what is the best for an individual over what is in the interests of the auxiliary organizations of the Church.  When we care for the people, the auxiliary needs will be better met than when we put them first.  That same idea also applies to us as individuals.

If YOU do this:                                                  The whole Ward benefits with:

Immerse yourself in the scriptures                     Increased activity levels

Search them diligently                                       Testimonies will increase

Feast on the words of Christ                              Commitment will be strengthened

Learn the doctrine                                              Families will be fortified

Master the principles                                         Personal revelation will flow

Bend your efforts and your activities to stimulating meaningful scripture study!

The Prophet Joseph Smith said that "the Book of Mormon was the most correct of any book on earth, and they keystone of our religion, and a man would get nearer to God by abiding by its precepts, than by any other book."  (Book of Mormon, Introduction)  To get nearer to God... Isn't that what we all want?

We want it individually and collectively.

In the Joseph Smith Translation of Matthew, during the Savior's great discourse on the Mount of Olives, He promises "And whoso treasureth up my word, shall not be deceived."  (JST Matthew 1:37)  Sisters, when we pick up the scriptures we hold a treasure in our hands.  Do we treat them as a treasure?  They are filled with guidance for our lives...

"Thy word is a lamp unto my feet, and a light unto my path."  (Psalms 119:105)

Nephi promises that feasting upon the words of Christ "will tell you all things what ye should do."  (2 Nephi 32:3)

They are also there to pull us back when we go astray.

"Yea, we see that whosoever will may lay hold upon the word of God, which is quick and powerful, which shall divide asunder all the cunning and the snares and the wiles of the devil."  (Helaman 3:29)

Success in righteousness, the power to avoid deception and resist temptation, guidance in our daily lives, healing of the soul -- these are but a few of the promises the Lord has given to those who will come to His word.  The word of the Lord is a valuable gift, and we must not treat it lightly... but treasure it.  Spend time in the scriptures.  Learn to hear God's voice for yourself.  Immerse yourself in a relationship with Him.

What a treasure!

"For where your treasure is, there will your heart be also."  (Matthew 6:21)

Culture and Doctrine

Photo credit:  https://www.facebook.com/photo.php?
fbid=609487549077896&set=a.224321947594460.
75723.224319224261399&type=1&theater

With no intended disrespect to anyone's beliefs or religious background, I'm asking this question:

SHOULD A CHURCH'S DOCTRINAL TENETS CHANGE (OR EVOLVE) OVER TIME TO KEEP UP WITH THE CHANGES IN SOCIETY'S BEHAVIOR AND ATTITUDES?

Over the past couple of months I've watched as some women within the Mormon Church have staged campaigns for women's rights or visibility... or something.  A few are passionate about their cause of wearing pants to Sunday services citing the need to change cultural norms to better fit today's lifestyle.  Others have been adamant that women's spirits are being crushed because historically only men have offered prayers at our semi-annual General Conference.  People who've commented about these 'slights' in online forums have said it's the beginning of a movement to ordain women to the priesthood.  I don't really know if that's the goal or just someone offering a doomsday explanation.  But if it were to happen, it would be a fundamental change in the Church's basic doctrinal tenets.

Here are the only comments I will ever have to say about the place of either pants or pray-ers in religion:

I was taught that on Sunday you wear your best clothes to Church as a way to show your respect and best efforts to the Lord.  No one, to my knowledge, has ever said that your best clothes had to be a dress although for most of us it is.  No where in Church doctrine is it codified that Mormon women must wear a dress to Church services just as there is no place it is codified that any clothing must be of a specific style or fabric or price tag.

A prayer is said to both open and close any Church meeting.  To the best of my knowledge the person who is asked to offer a prayer is drawn from the general congregation to offer supplications to God on behalf of everyone, male and female, who is there.  There is no prohibition of a woman saying a public prayer.  I have.  Many times.  Whenever another person has prayed, I've never even thought to pay attention to who was saying the words because I was focused on what was being said.  Isn't the point of that reverent moment to get your mind in a place where you are receptive to the counsel about to be given by that day's speaker(s)?

Honestly, I do not understand why either of these 'issues' are issues at all... unless it is to cause strife amongst the women of the Church and draw our attention toward bickering over petty details instead of being united and engaged with the Lord's work.  And I really dislike the message it sends to the rest of the world that Mormon women are oppressed and unhappy and fighting to equal (or best) our men.  Some have argued that they bring it up for debate hoping that changing the culture within the Church will invite more people to participate.  Would you want to jump in to this kind of silly argument?

I know that The Church of Jesus Christ of Latter-day Saints is not the only Church to struggle with these kinds of cultural debates.  It is, however, the one I know the most about.  And I am aware that some Churches have modified their stand on issues like women and priesthood, same sex marriage, contraception, meeting formats, music, language and other things.  In some ways I see their reasoning... they are reaching out to be inclusive of ideas that weren't theirs historically.  Much of what I've read in the day or two since Pope Benedict announced he was resigning the Papacy leads me to believe that many are hoping that the Catholic church will change doctrines under a new Pope to include more modern attitudes and behaviors.

But... is it right to let culture reshape doctrine?

Consider the 13th chapter of Hebrews and the message that God is the same yesterday, today and forever.  And pay special attention to the verses just following that statement:  "Be not carried about with divers and strange doctrines.  For it is good that the heart be established with grace..."

It would seem that culture needs to conform to doctrine.  Members of the LDS Church are often told that we need to be in the world but not of it.  That means, to not only don't worry about being different than anyone else, but to enjoy and appreciate that we are noticeably different.  Different is good, too!